The First Sunday of Lent - Excerpts from the Catechism of the Catholic Church and the Compendium

Today, during his homily, Monsignor Romero referenced the Compendium of the Catechism of the Catholic Church. The Compendium is a wonderful reference to Catholic teaching that, in turn, references back into the more detailed Catechism of the Catholic Church. Both books are wonderful reference texts to have.

The Compendium of the Catechism of the Catholic Church is available by clicking here for the Vatican website.

And the Catechism of the Catholic Church is available by clicking here for the Vatican website.

During the homily, Monsignor Romero referenced first referenced paragraphs 596 and 597 in the Compendium. This is from the section detailing the Our Father and references temptation and deliverance from evil.

596. What does “Lead us not into temptation” mean?

2846-2849
2863

We ask God our Father not to leave us alone and in the power of temptation. We ask the Holy Spirit to help us know how to discern, on the one hand, between a trial that makes us grow in goodness and a temptation that leads to sin and death and, on the other hand, between being tempted and consenting to temptation. This petition unites us to Jesus who overcame temptation by his prayer. It requests the grace of vigilance and of final perseverance.

597. Why do we conclude by asking “But deliver us from evil”?

2850-2854
2864

“Evil” indicates the person of Satan who opposes God and is “the deceiver of the whole world” (Revelation 12:9). Victory over the devil has already been won by Christ. We pray, however, that the human family be freed from Satan and his works. We also ask for the precious gift of peace and the grace of perseverance as we wait for the coming of Christ who will free us definitively from the Evil One.

Monsignor Romero also referenced the Catechism paragraph 2847, section VI, "Lead us not into temptation."

That paragraph has a quote from Origen.

2847 The Holy Spirit makes us discern between trials, which are necessary for the growth of the inner man, and temptation, which leads to sin and death. We must also discern between being tempted and consenting to temptation. Finally, discernment unmasks the lie of temptation, whose object appears to be good, a "delight to the eyes" and desirable, when in reality its fruit is death.

"God does not want to impose the good, but wants free beings. . . . There is a certain usefulness to temptation. No one but God knows what our soul has received from him, not even we ourselves. But temptation reveals it in order to teach us to know ourselves, and in this way we discover our evil inclinations and are obliged to give thanks for the goods that temptation has revealed to us."