Sunday, February 14, 2010

The Sixth Sunday in Ordinary Time and the Compendium of the Catechism of the Catholic Church


Today, during his homily, Monsignor Romero referenced the Compendium of the Catechism of the Catholic Church. The Compendium is a wonderful reference to Catholic teaching that, in turn, references back into the more detailed Catechism of the Catholic Church. Both books are wonderful reference texts to have.

The Compendium of the Catechism of the Catholic Church is available by clicking here for the Vatican website.

And the Catechism of the Catholic Church is available by clicking here for the Vatican website.

During the homily, Monsignor Romero referenced paragraphs 359 thru 362 in the Compendium. This section is called "Our Vocation to Beatitude". Beatitude means, "the state of supreme happiness".

359. How do we attain beatitude?

1716

We attain beatitude by virtue of the grace of Christ which makes us participants in the divine life. Christ in the Gospel points out to his followers the way that leads to eternal happiness: the beatitudes.

The grace of Christ also is operative in every person who, following a correct conscience, seeks and loves the true and the good and avoids evil.

360. Why are the beatitudes important for us?

1716-1717
1725-1726

The beatitudes are at the heart of Jesus’ preaching and they take up and fulfill the promises that God made starting with Abraham. They depict the very countenance of Jesus and they characterize authentic Christian life. They reveal the ultimate goal of human activity, which is eternal happiness.

361. What is the relationship between the beatitudes and our desire for happiness?

1718-1719

The beatitudes respond to the innate desire for happiness that God has placed in the human heart in order to draw us to himself. God alone can satisfy this desire.

362. What is eternal happiness?

1720-1724
1727-1729

It is the vision of God in eternal life in which we are fully “partakers of the divine nature” (2 Peter 1:4), of the glory of Christ and of the joy of the trinitarian life. This happiness surpasses human capabilities. It is a supernatural and gratuitous gift of God just as is the grace which leads to it. This promised happiness confronts us with decisive moral choices concerning earthly goods and urges us to love God above all things.

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