Today, during his homily, Monsignor Romero referenced the Compendium of the Catechism of the Catholic Church. The Compendium is a wonderful reference to Catholic teaching that, in turn, references back into the more detailed Catechism of the Catholic Church. Both books are wonderful reference texts to have.
The Compendium of the Catechism of the Catholic Church is available by clicking here for the Vatican website.
And the Catechism of the Catholic Church is available by clicking here for the Vatican website.
During the homily, Monsignor Romero referenced first paragraph 596 and then paragraph 597 in the Compendium from the section on the Our Father Prayer.
596. What does “Lead us not into temptation” mean?
2846-2849
2863
We ask God our Father not to leave us alone and in the power of temptation. We ask the Holy Spirit to help us know how to discern, on the one hand, between a trial that makes us grow in goodness and a temptation that leads to sin and death and, on the other hand, between being tempted and consenting to temptation. This petition unites us to Jesus who overcame temptation by his prayer. It requests the grace of vigilance and of final perseverance.
597. Why do we conclude by asking “But deliver us from evil”?
2850-2854
2864
“Evil” indicates the person of Satan who opposes God and is “the deceiver of the whole world” (Revelation 12:9). Victory over the devil has already been won by Christ. We pray, however, that the human family be freed from Satan and his works. We also ask for the precious gift of peace and the grace of perseverance as we wait for the coming of Christ who will free us definitively from the Evil One.
From the Catechism of the Catholic Church, Monsignor referenced paragraphs 2847 thru 2849, from Section VI, "And lead us not into temptation". Also, 2852 from Section VII, "But Deliver us from Evil". Origen, an early church father, is quoted in 2847 and St. Ambrose is quoted in 2852.
2847
The Holy Spirit makes us discern between trials, which are necessary for the growth of the inner man, and temptation, which leads to sin and death. We must also discern between being tempted and consenting to temptation. Finally, discernment unmasks the lie of temptation, whose object appears to be good, a "delight to the eyes" and desirable, when in reality its fruit is death.God does not want to impose the good, but wants free beings. . . . There is a certain usefulness to temptation. No one but God knows what our soul has received from him, not even we ourselves. But temptation reveals it in order to teach us to know ourselves, and in this way we discover our evil inclinations and are obliged to give thanks for the goods that temptation has revealed to us.
2848
"Lead us not into temptation" implies a decision of the heart: "For where your treasure is, there will your heart be also. . . . No one can serve two masters." "If we live by the Spirit, let us also walk by the Spirit." In this assent to the Holy Spirit the Father gives us strength. "No testing has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your strength, but with the temptation will also provide the way of escape, so that you may be able to endure it."
2852
"A murderer from the beginning, . . . a liar and the father of lies," Satan is "the deceiver of the whole world." Through him sin and death entered the world and by his definitive defeat all creation will be "freed from the corruption of sin and death." Now "we know that anyone born of God does not sin, but He who was born of God keeps him, and the evil one does not touch him. We know that we are of God, and the whole world is in the power of the evil one."The Lord who has taken away your sin and pardoned your faults also protects you and keeps you from the wiles of your adversary the devil, so that the enemy, who is accustomed to leading into sin, may not surprise you. One who entrusts himself to God does not dread the devil. "If God is for us, who is against us?"
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